{"id":497,"date":"1988-01-26T23:15:54","date_gmt":"1988-01-27T07:15:54","guid":{"rendered":"http:\/\/sm.amigotico.com\/poetryblog\/?p=497"},"modified":"2011-05-21T23:54:07","modified_gmt":"2011-05-22T06:54:07","slug":"australia-day","status":"publish","type":"post","link":"https:\/\/smpoetry.amigotico.com\/index.php\/1988\/01\/26\/australia-day\/","title":{"rendered":"Australia Day"},"content":{"rendered":"<p>I cannot tell if the festivities are<br \/>\nToo deep within me<br \/>\nOr too far outside me to experience.<br \/>\nEven though I am unable to experience them,<br \/>\nI feel their presence.<\/p>\n<p>I feel the festivities of my land,<br \/>\nCelebrating two centuries of<br \/>\nGrowth, development, and ravishing;<br \/>\nTwo centuries of rape,<br \/>\nMurder and profiteering;<br \/>\nTwo whole centuries of defiling,<br \/>\nMastery and decay.<\/p>\n<p>But a young people, who would call<br \/>\nThemselves a people, celebrate.<br \/>\nI am of those people,<br \/>\nBut not those people.<br \/>\nThey are my people,<br \/>\nBut I am not theirs.<\/p>\n<p>Two centuries of mindlessness,<br \/>\nTwo centuries of invasion,<br \/>\nTwo centuries of mateship,<br \/>\nTwo centuries of sweat, pain, grief, blood;<br \/>\nTwo centuries to destroy<br \/>\nThese millennia of heritage.<\/p>\n<p>And I am not there.<\/p>\n<p>My mind wanders the plains of<br \/>\nThe outback, wades the creeks of the ranges;<br \/>\nMy heart rambles through the<br \/>\nSands and the bush and the scrub.<br \/>\nI commune with the forces to which<br \/>\nI am foreign.<\/p>\n<p>I remain foreign.<\/p>\n<p>As a foreigner at home, I cannot celebrate<br \/>\nThese two long moments;<br \/>\nLong in time of man, but only<br \/>\nMoments in time of the land.<br \/>\nMy heart and mind and soul<br \/>\nAre at home,<br \/>\nThey are aware of festivities<br \/>\nBut cannot partake in them. <\/p>\n<p>Have these two long moments been<br \/>\nA loss or a gain?<br \/>\nIrrefutable as they may be,<br \/>\nTwo centuries have brought about<br \/>\nA pride, unsurpassed.<\/p>\n<p>A pride, surpassing memories of<br \/>\nThe crimes of yesterday,<br \/>\nA pride, encompassing the<br \/>\nCrimes of yesterday.<br \/>\nI share that pride,<br \/>\nAnd am proud of the country I call home.<\/p>\n<p>What crimes can there be as history follows<br \/>\nThe meandering course of time?<br \/>\nThe crimes of nations, the crimes<br \/>\nOf corruption, the crimes of redemption,<br \/>\nThe crimes of survival.<\/p>\n<p>But who survives?<\/p>\n<p>One people invades and plunders;<br \/>\nAnother continues.<br \/>\nOne people grows and expands;<br \/>\nAnother continues.<br \/>\nOne people becomes great;<br \/>\nAnother continues.<br \/>\nOne people catabolizes;<br \/>\nAnother continues.<br \/>\nOne people laughs and corrupts;<br \/>\nAnother would have continued.<br \/>\nOne people usurps another,<br \/>\nAnd another is no more.<br \/>\nOne people outgrows and destroys itself;<br \/>\nAnother will continue.<\/p>\n<p>Was a heritage lost or a nation gained?<br \/>\nIt was not our heritage<br \/>\nAnd we did not lose it.<br \/>\nIt was not their nation,<br \/>\nAnd they did not gain it.<\/p>\n<p>And I am not there.<\/p>\n<p>Was a people lost and a heritage gained?<br \/>\nThey were not our people,<br \/>\nAnd we did not lose them.<br \/>\nIt was not our heritage<br \/>\nAnd we did not gain it.<\/p>\n<p>And I am not there.<\/p>\n<p>Was a land lost and a people gained?<br \/>\nIt was not our land<br \/>\nAnd we did not gain it.<br \/>\nThey were not our people<br \/>\nAnd we did not gain them.<\/p>\n<p>And I am not there.<\/p>\n<p>Not being there I see more clearly now,<br \/>\nThe course of nations,<br \/>\nThe course of peoples,<br \/>\nThe course of colors,<br \/>\nThe course of races.<\/p>\n<p>I have seen peoples more blind than<br \/>\nOurs, more victimized than theirs;<br \/>\nMore corrupt than ours,<br \/>\nAnd more lost than theirs.<br \/>\nI have seen worse crimes,<br \/>\nAnd lesser punishments.<br \/>\nI have seen courses of nations,<br \/>\nAnd the course of our own. <\/p>\n<p>Our own differs only in time and place<br \/>\nFrom those of the past,<br \/>\nFrom the courses of any blind society,<br \/>\nOr any lost people.<br \/>\nOur own crimes differ only in time and place<br \/>\nFrom crimes of the past,<br \/>\nAnd from crimes of the future:<br \/>\nAll still are crimes.<\/p>\n<p>As long as there are crimes<br \/>\nThere will be more crimes.<\/p>\n<p>As long as there are peoples,<br \/>\nThere will be crimes.<\/p>\n<p>Two centuries to celebrate.<\/p>\n<p>And I am not there,<\/p>\n<p>Though my heart remains in the only<br \/>\nLand I know how to call home.<br \/>\nMy heart shares the pride of a land,<br \/>\nBut the shame of a people,<br \/>\nThe pride of a nation,<br \/>\nAnd the shame of a race.<\/p>\n<p>Do I know I have the shame of a race?<br \/>\nIt may not be my own shame but<br \/>\nI cannot be freed from it.<br \/>\nThey are not my crimes, but I<br \/>\nCannot be excused from them.<\/p>\n<p>Though I empathize with our victims,<br \/>\nI wonder who the victims are.<br \/>\nIs it he who wanders, in<br \/>\nSpiritual harmony with his land,<br \/>\nIn fullness of life and of existence?<br \/>\nHe has lost a world, but not a spirit.<\/p>\n<p>Or are we victims of our own hedonism,<br \/>\nVictims of our own indulgence?<br \/>\nAre we spiraling downward, ever<br \/>\nDownward, frenzied with material desires?<br \/>\nWe have gained a world, but lost a spirit.<\/p>\n<p>We may take away a land and destroy<br \/>\nA race,<br \/>\nBut we cannot take away a spirit,<br \/>\nOr destroy a people.<\/p>\n<p>Only a people can destroy themselves.<\/p>\n<p>Let&#8217;s celebrate.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I cannot tell if the festivities are<br \/> Too deep within me<br \/> Or too far outside me to experience.<br \/> Even though I am unable to experience them,<br \/> I feel their presence.<\/p>\n<p>I feel the festivities of my land,<br \/> Celebrating two centuries of<br \/> Growth, development, and ravishing;<br \/> Two centuries of rape,<br \/> Murder and profiteering;<br [...]\n<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,8],"tags":[],"class_list":["post-497","post","type-post","status-publish","format-standard","hentry","category-poems","category-social"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/posts\/497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/comments?post=497"}],"version-history":[{"count":2,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/posts\/497\/revisions"}],"predecessor-version":[{"id":575,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/posts\/497\/revisions\/575"}],"wp:attachment":[{"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/media?parent=497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/categories?post=497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/smpoetry.amigotico.com\/index.php\/wp-json\/wp\/v2\/tags?post=497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}