There is a differentiation
Between objects,
A differentiation between
Things,
A differentiation between all
That man has come to take and
Bear and hold and believe in.
A differentiation which for
Purposes practical,
Has practicality.

For understanding, practicality
Has no bearing.

The sooner we understand that
There is no differentiation in
Objects,
There is no differentiation in things,
There can be no differentiation in all
Of the things that as living beings
We have come to accept and hold and
Make true,
Then no differentiation will there
Be between men
And the universe of which they are both
A part and a whole,
Nor between men and other men
Of which they are parts and which
They are wholes.